| The true founders of the Jewish community in Newark were
German and Bohemian Jews. There is evidence that Sephardic Jews preceded
them but they didn't leave behind any known descendants, no synagogues
or no Jewish organizations. German Jews began immigration in 1836
with Louis Trier and lasted through the 1800's. Newark was chosen
because German speaking Christians were already here and of its close
proximity to New York City. These first German immigrants came from
farms and small towns. The area they chose to settle down in was downtown
Newark and Down Neck. Later they moved to South Orange and Springfield
Avenues. Abraham Trier, son of Louis Trier was the first Jewish child
to be officially registered as being born in Newark.
Other important Jewish families were the Newman brothers and the
Cohens. Abraham Newman was a successful merchant and was instrumental
in founding Congregation B'nai Abraham, which was named after him.
Isaac S. Cohen, who immigrated from England, was the organizer and
first president of Congregation B'nai Jeshurun. By 1855 there were
200 Jewish immigrants in Newark.
Polish Jews found life difficult in Newark. They were unable to
communicate with anyone (unlike the German Jews who communicated
with the German Christians), they lived in poverty in the area around
Mulberry and Canal Streets. Abraham Newman, a German Jew, befriended
them and allowed them to worship at his home.
Prince Street was settled by Eastern European Jews. The German
and Irish population, who originally moved there from Down Neck,
moved out as this new group moved in. The abundant supply of jobs
attracted them to the area. Newark's answer to New York's Orchard
Street was Prince Street. The street, filled with pushcarts, was
paved with wooden blocks. There were live carp swimming in big glass
tanks, corned beef, pastrami, pickles, herring, St. John's Bread,
sugar cane, fruits and vegetables. Colorful scarves, dresses, suits,
clothing of every description, hung from the racks. The housing
was wooden tenement houses with coal bins. Heat, electricity, and
toilets were luxuries that very few apartments had. Many Jews took
advantage of the bathhouses on Broome, Charlton and Mercer Streets.
The Y was the major source of social and cultural life. It was located
at the corner of High and Kinney Streets. Dramatic clubs, glee clubs,
literary clubs, theater, lectures, and sports could be had with
a visit to the Y.
As soon as the Jewish immigrants saved up enough money, they too
moved on. The German Jews moved to the Clinton Hill section and
the European Jews on to both the Clinton Hill section and the Weequahic
section. The Weequahic area consisted of 2 ½ family houses
with luxury apartments near the park. Successful German Jews also
moved into the Forest Hills section.
The mid-19030's brought the influx of refugees from Germany. In
1948 Newark had more than forty synagogues, today there is one left,
Ahavas Shalom. Also in 1948, Newark with 56,800 people, was the
seventh largest Jewish population in the United States. By the 1960's,
Newark's viability as a Jewish community was nearing its end. By
1967, the year of the riots, there was very little left of the Jewish
community. In the end, it was America's love affair with the benefits
of the suburbs, the automobile, along with the highways, that provided
the impetus for the flight of Newark's Jews.
For more information on this subject, see the books used for this
"The Enduring Community" by William B. Helmreich